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The Rev. Joseph J. Driscoll on heeding
the signs of the times
(Editors Note: Out of respect for Father Driscoll’s position as past president and CEO of NACC, we have chosen to print this article in its entirety, knowing that it exceeds our editorial policy word-count limit.)
A View from Above
Riding a tour bus in New York City recently,
a mother and daughter from Alaska were
seated behind me and chatting excitedly
about their first trip to the “Big
Apple.” Unable to contain their enthusiasm,
they soon drew a group of us into the
conversation about the sights and the
sounds of the city.
“The best thing we did was take a helicopter
ride above the city yesterday,” said the mother.
“Was it scary?” inquired a nervous passenger
who at the prospect seemed ready to bite her
nails.
“I thought it would be – maybe it was a little
bit at the beginning – but once you see the world
from up there, everything is so different,” the
daughter responded excitedly.
“Oh, I would recommend it to anyone,” the mother
agreed. “You don’t just see Manhattan, but you
see the East River, the Hudson, the green hills,
the bridges, the connecting boroughs. (pause)
The view from up there seems to go on forever.”
I smile with this story of the view from a helicopter
since that was the metaphor that Mary Hassett,
a healthcare strategist and former NACC board
member, used to describe the process of strategic
planning. You need to go way up and look way
out, and from there do your planning for your
preferred future.
I have been off the constantly moving sidewalk,
and out of the sometimes stalled traffic within
the city of pastoral care, counseling and education
for nearly 10 months now. That was where I lived
in national leadership for as many years. And
for full disclosure for this article, I have
had no conversation with any of the participants
in the work of the Council of Collaboration,
and no knowledge of what has happened in the
process since I left the Council.
So recently I got in the helicopter to view
the profession that I so love with the leisure
of a tourist. And the world does look quite different,
and with the distance of time and space for reflection,
the view does seem to go on forever.
And for what it’s worth, here is what I see.
I see the six major pastoral care, counseling
and education organizations in North America
agreeing to one code of ethics for the profession.
I see these same organizations formulating one
set of universal standards for each particular
specialty in the profession – pastoral care,
counseling and education. That’s already been
agreed upon, at least in theory, last I knew.
But a little further out, I see the development
of one spiritual assessment instrument. One and
only one instrument, that any pastoral care professional
can hold up at any meeting with any allied healthcare
professional and say, “This is the measure that
we begin our assessment with.” Such an instrument
could also include questions/measures specific
to a particular setting such as long term care,
hospice etc. But only one instrument, period.
The product of such a vision: one clear set
of documents (code of ethics, standards, policies
and procedures, a spiritual assessment tool,
charting guidelines, certification and accreditation
processes).
And oh, look even further out! Believe it or
not, I can see one organization, with one office,
in one city, with one voice.
How many times in how many trips to Washington,
DC over the years have I walked by the glass
and steel landmarks (known to people like me
only from a stroll on the sidewalk) of the National
Pilots Association or the National Homebuilders
Association?
Why couldn’t we have people walking by our 12-story
building? The American Occupational Therapy Association
has such a building in Bethesda, Maryland, just
outside Washington, DC. I know because I took
their elevator up to the 12th floor. I remember
thinking, “Can there be that many occupational
therapists?”
Are there as many chaplains as occupational
therapists? If not, why not? And how come they
have this prominent building?
We could have our building if the six major
pastoral care, counseling and education organizations
coalesced into a profession. And occupational
therapists, and pilots and homebuilders could
walk by the American Association for Pastoral
Care, Counseling and Education and know us without
ever walking over the threshold of our glass
and steel landmark.
And with the strength of a new organization
perhaps we could reach out to invite in the untold
others who use the title “chaplain,” and who
are hired for positions throughout the U.S. and
Canada, but who have little or no training and
no recognized professional credentials. Or to
reach out to state legislatures and licensing
boards and define clearly who we are and what
we stand for with a voice from the structure.
Such a forward-looking view might strategically
address in a constructive way a longstanding
problem of credentialing that keeps us from fully
becoming a profession.
I have spoken to literally hundreds of healthcare
organizations during the last dozen years representing
our “profession.” And I have continued to do
so since leaving my position. The truth is that
we are not universally known.
For example, I recently co-presented a workshop
at a national meeting with a physician on spiritual
care to a packed room of mostly palliative care
physicians, who to my chagrin had minimal experience
of chaplains or pastoral care, and who thought
that spiritual care was the ancillary work of
visiting outside clergy.
If we are going to thrive, even survive, we
better go way up and way out into a wider world
view.
The product of such a vision: one locus and
one focus for the profession (one organization,
one office, one staff, one voice).
And dare we look further out?
Ever since we joined in collaboration with our
Northern sisters and brothers in Canada (CAPPE/ACPEP),
I have been thinking (with not a little guilt)
about our sisters and brothers south in Mexico
who, lest we forget, are also part of North America!
Do the chaplains there even have an organization?
And how about looking a little further south
in our own hemisphere?
If NAFTA can open borders to people for opportunities
economically, then can a newly constituted pastoral
care organization from the same Washington, DC
area open borders to people for opportunities
spiritually?
And let’s go higher up and look further out
(Why not, we’ve come this far!). In a global
society with a global economy, and a now shared
threat to global security, pastoral care needs
to be viewed from a global perspective.
Some of our organizations have been crossing
the waters geographically for years – to Ireland,
the Philippines, Tanzania, Japan, to name but
a few – and others culturally to new peoples
in the pastoral care world both here and abroad
– most recently our Muslim and Hindu brothers
and sisters.
These are the ones who first come as students,
and who then want to bring back the professional
training and credentialing processes we have
developed into their cultural and religious environs.
But our efforts at globalization of pastoral
care resources are comparatively tiny. In 1999,
for example, the Vatican invited all known Catholic
chaplain organizations in the world to a summit
meeting in Rome. Of the 193 nations worldwide,
only 28 known organizations were in attendance,
and then with a great disparity in terms of organizational
and professional development.
If we can bring ourselves together with lesser
diversity in our little borough in the Northern
hemisphere, then perhaps we can impact the many
of greater diversity across continents and cultures.
Can you imagine the participation of our members
working on task forces out of one office, slowly
but assuredly creating a global world for pastoral
care, counseling and education for all God’s
people?
The product of such a vision: spiritual care
for all people in need across continents and
cultures, giving and receiving the riches of
wisdom and faith coming from the South and the
North, the East and the West.
I have learned one important lesson that I believe
applies to us as both individuals and communities.
If it is the right thing to do – if the vision,
values and mission are truly of God in this time
and age – then we can overcome the challenges
in making it happen. We can turn the mourning
of all that we will lose down in our neighborhood,
into the dancing of a larger, more inclusive,
richer world high up above.
But there goes the neighborhood. There goes
AAPC, ACPE, APC, CAPPE/ACPEP, NACC and NAJC.
There goes the street that I grew up on, the
buses I have learned to travel, and the place
I call home.
All of us in leadership – myself very much included
– have at a given time resisted change especially
when it involved something we hold dear, while
at another given time, we have risen high up
and looked far out, and embraced change with
courage in the face of what we hold dear.
Is it the right thing to do? Are we heeding
the “signs of the times?” Can we ask the one
God of many names for that gift of courage this
time?
It’s a different view above the city. Even tourists
who move between buses and helicopters know that.
The Rev. Joseph J. Driscoll, former
president and CEO of the National Association
of
Catholic Chaplains, was a founding member
and the first chair of the Council on
Collaboration.
Do you have thoughts about advocacy
you’d like to share with your colleagues? Send
an e-mail to info@PlainViews.org.
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