
I
think that I had been trying to contain
the ordination in me - to reduce
it to my own limitations, and that
didn't
feel right. I think now that being
a priest is like entering into a
mystery that is larger than I am and
that I
am a part of. In other words, I can't
reduce it to my limits or to me,
but have to see being a priest as me
moving
into relationship with an entity
greater than I. (May 4, 1999)

From
this perspective, the ordination
becomes a pathway, a mystery leading
to a greater
mystery and is a manner of approval,
a reaching out from God, an embrace
by God, a blessing from the people,
and an initiation into the mystery.
(May 4, 1999)

There
is also something about gathering up
the people in the space [as priest]
so that we all go down the same path
together.
It's not just me celebrating the Eucharist,
but praying the space so that all are
included. I had a glimpse of being
part of the community gathered and all
of
us doing this together - of understanding
that the community [in church] supports
me - that we are part of the same interconnected
matrix. (May 5, 1999)

In
some sense, the priest-ness of it is
less important than the deepening of
the relationship - the reconnecting
with God at a very deep level. Being
priest
is a reflection of this relationship,
with certain responsibilities, but
I think that my struggle is to remember
the order and sequence in which my
being
priest comes from: my priesthood comes
from my deep connection with the Divine
as its root and foundation. (May 5,
1999)