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Professional Practice
 

Resident Chaplain Kristen E. Larson on offering forgiveness and hope

God on Wheels or with a Limp:
Pastoral Care from the “Disabled” Perspective

“Watch out! Here comes Scooter Girl!”

Yes, this is my nickname on one of the units at Methodist Hospital. I was born with the physical disability known as arthrogryposis (meaning “stiff joints”) and congenital muscular dystrophy (meaning “being born with weak muscles”).

Have you ever wondered…how does a chaplain function while dealing with personal physical challenges? Thus, how does a chaplain provide effective pastoral care while possibly enduring similar difficulties to that of the patient?

CREATIVITY – that is the primary tool!

Regarding the use of my scooter, I utilize it primarily when serving as the sole on-call chaplain. This can involve much physical movement between units, which results in easy exhaustion for me. When awakened during a night shift, I usually have to arrive at the situation in a quick manner; therefore, I frequently drive my scooter sock-footed to save the time of putting on my shoes and braces.

In regards to actually giving pastoral care, when entering the room on my scooter, I find myself usually offering care from the end of the bed so as to not shuffle furniture nor interrupt communication with visitors. While I may not be able to physically touch the patient from this perspective, I have discovered that I can usually hold direct eye contact with them as well as place my hand at the end of the bed when offering prayer.

Furthermore, when needing to rest from walking awhile, I sometimes sit next to a visitor to offer him or her care. This permits me the opportunity to reach the hurting individual both physically and emotionally as well as not interrupt my mission of pastoral care.

Using opportunities of needing personal assistance, I find myself checking on staff while getting needs met. An example – when I request assistance with putting on a gown before speaking with a patient in isolation. While he or she ties the gown, I check how the staff member’s day is proceeding.

Most importantly, as a pastoral caregiver with personal physical challenges, I have found that my work on the units offers continuous hope and encouragement to both the staff and the patients. Specifically, I recall offering hope to a mother with a son born with club feet by walking into the room and speaking to her about my own experience with the same diagnosis.

Theologically, my role as a pastoral caregiver reminds me of an incident in Richard Bach's Illusions. A physically challenged man approaches Donald, the “messiah,” for an airplane ride. Here, the man suddenly and easily climbs out of his wheelchair and into the plane. In this situation, Donald serves as a healing presence by offering the man a period of liberation. Similarly, John 8:1–11 emphasizes the importance of offering liberty, not judgment, as Christ offered forgiveness and hope for the adulteress when He disrupted the threats to stone her.

I try to minister righteously for the moment, providing hope for the future. My model of pastoral care is summed up in the following well-known quote: “Do not lead, for I may not follow. Do not follow, for I may not lead. Walk beside me, and be my friend.” Basically, I bring spirituality and healing to staff and patients with a new perspective – God on wheels or with a limp!



While serving as a Resident Chaplain under the CPE supervision of Rev Yoke-Lye Jerrymia Lim at Clarian Health Partners in Indianapolis, Indiana, Kristen E. Larson discovered and owned her voice as a pastoral advocate for the disabled, which is a culture of its own and very rarely is being recognized and affirmed in the pastoral care field. She has received her basic and advanced training in Critical Incident Stress Management and is currently pursuing her ordination with Church of God (Anderson, Indiana) as well as Board Certification with the APC. She was born with the fully-identified diagnosis of arthrogryposis multiplex congenita.

 

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6/1/2005 Vol. 2, No. 9 - Cindy Heine: building ethical competence
5/18/2005 Vol. 2, No. 8 - The Rev. John Simon: the work of words
5/4/2005 Vol. 2, No. 7 - The Rev. Stephen Harding: one of the saddest things I had ever heard
4/20/2005 Vol. 2, No. 6 - Robert Chodo Campbell: being comfortable with the silence
4/6/2005 Vol. 2, No. 5 - The Rev. Rose Ann Briotte: practical guidance concerning the spiritual needs of the mentally ill
3/16/2005 Vol. 2, No. 4 - Sarah Wofford and James Yoder, Jr.: a way to honor healthcare providers
3/2/2005 Vol. 2, No. 3 - The Rev. Dr. Mark LaRocca-Pitts: a model for chaplains working with local clergy
2/16/2005 Vol. 2, No. 2 - The Rev. John Brewer: Facing Up to One's Ghost
2/2/2005 Vol. 2, No. 1 - Tami Briggs: Utilizing Music in the Dying Process
1/19/2005 Vol. 1, No. 24 - The Rev. Lynne Mikulak: the Uncertainty of Life and Death
1/5/2005 Vol. 1, No. 23 - The Rev. Tarris Rosell: Physicians and Clergy in Dialogue
12/15/2004 Vol. 1, No. 22 - Chaplain Jeff Lancaster: Changing the Way We Look at "Do Not Resuscitate"
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12/1/2004 Vol. 1, No. 21 - The Rev. James Stapleford: Writing a Response to Just Write!
11/17/2004 Vol. 1, No. 20 - The Rev. Martha R. Jacobs: Lifting Our Voices Through the Written Word
11/3/2004 Vol. 1, No. 19 - Chaplain William G. Kalaidjian: The Power of Singing
10/20/2004 Vol. 1, No. 18 - The Rev. Stephen Harding: authority –one's own and the community's
10/6/2004 Vol. 1, No. 17 - The Rev. Stepher Harding: the authority to act
9/16/2004 Vol. 1, No. 16 - Chaplain Ron Bradley: the power of brownies and pastoral care
9/1/2004 Vol. 1, No. 15 - Wilson Mertens, MD: The Importance of Spiritual Counseling in the Care of Cancer
Patients

8/18/2004 Vol. 1, No. 14 - Rev. Greg Brown: Emotional Intelligence in Ministry
8/4/2004 Vol. 1, No. 13 - Pastor Barbara Lindeman: On the Road — Chaplaincy in a Community Hospice
7/21/2004 Vol. 1, No. 12 - Rabbi Shira Stern on G-d’s “Larger Presence”
7/7/2004 Vol. 1, No. 11 - The Rev. J. Bruce Baker on Community Clergy and Chaplains: Building
Relationships
6/16/2004 Vol. 1, No. 10 - Chaplain Geralyn Abbott on the Spiritual Dimension of Psychiatric Treatment
6/2/2004 Vol. 1, No. 9 - Chaplain Dick Millspaugh: Communication - A first impression
5/19/2004 Vol. 1, No. 8 - Chaplain Dick Millspaugh: A pastoral response to deathbed fears
5/5/2004 Vol. 1, No. 7 - The Rev. George Handzo: “Ask not what the Profession of Chaplaincy can do for you,
but what you can do for the Profession.”

4/21/2004 Vol. 1, No. 6 - The Rev. Martha R. Jacobs: The Importance of Advance Directives
4/7/2004 Vol. 1, No. 5 - Chaplain Jane Mather: Collaboration as a virtue
3/17/2004 Vol. 1, No. 4 - Rabbi David J. Zucker on the importance of reconciliation at the end of life
3/3/2004 Vol. 1, No. 3 - Loris Buccola, AAPC Diplomate: Wounded and Still Healing: Shared vulnerability
and the counselor-client connection

2/18/2004 Vol. 1, No. 2 - The Rev. Sarah Fogg, Ph.D. A new focus after ten years of chaplaincy
2/2/2004 Vol. 1, No. 1 - The Rev. George Handzo: Collaboration among chaplaincy’s major cognate groups
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7/6/2005 Vol. 2, No. 11
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Professional Practice
Resident Chaplain Kristen E. Larson: offering forgiveness and hope
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Advocacy
The Rev. Steve Rice: proposed reforms for Spiritual Care
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Education & Research
Rabbi Julia Neuberger: answering the basic questions
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Spiritual Development
Ed Horvat: "Robert"
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EthicsWalk
Anne Underwood, MS, JD: Anne's response – confidentiality v. duty of care
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Macky Alston reviews The Reverend Dr. James Forbes: One in the Spirit
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