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Tim Serban on the gift of
being certified chaplains
Editors note: Below Tim’s
reflections is the first e-mail Tim sent
to PlainViews. We wanted to
include it so that our readers would
have a sense of what happened when the
chaplains first arrived.
Reflections
of a Chaplain on Katrina
How can one imagine the size
and scope of such a challenging disaster?
I have come to deeply appreciate our chaplaincy
training and the Clinical Pastoral Education
experience even after 18 years.
During the initial week in
Baton Rouge, LA, I received an article
on Spiritual Caregivers and the risks we
face from "compassion fatigue." The
article referenced a figure stating that
around 80% of spiritual caregivers who
have not had CPE have a greater likelihood
of experiencing debilitating compassion
fatigue. This made a lot of sense in the
trenches of New Orleans amidst the great
unmet needs. As I scanned this article,
I wondered what it was that made the difference.
We had so many voluntary spiritual caregivers
who indicated a willingness to provide support
but who had little to no CPE background.
The article focused on the area of "Boundaries." Chaplains
must know their own issues and limitations
and how to maintain clear boundaries.
In the disaster response to Hurricane Katrina, we faced unprecedented unmet
needs. There were 500 police officers who had been in a shelter rotating
shifts. They had lost everything, including their own families. Responding
to the suicides that occurred was discouraged by the leaders in order to
keep focused on the task at hand. When chaplains arrived, the needs they
faced became almost consuming. It was not uncommon for me to get a call
from a commander in the field requesting that one of our chaplains be allowed
to embed with the group for at least a few days to help them begin to sift
through the overwhelming grief that they were experiencing.
In the shelters, the need was great to help balance the support to evacuees
and direct those religious groups focused on conversions to the outside
and away from the vulnerable. Daily, families would arrive at the gates
of the disaster mortuary seeking to know if their loved one was found.
In any of these three situations,
a compassionate spiritual caregiver could
have easily been swept away for hours,
days, or months. Even the most seasoned
chaplains found it difficult to maintain
healthy boundaries in the face of such
unrelenting need.
Great chaplains are doing
great work; many religious and spiritual
caregivers are providing basic support
and presence. The area clergy from this
community of Louisiana are learning by
fire. Their experience in self-care and
boundaries are coming at a price, which
may be exhaustion. The gift we have in
our common training as Board Certified
Chaplains enables us to at least have a
template from which to measure our work. It
doesn't totally protect us from the fatigue
of providing compassionate care, but it
hopefully helps us recognize our limitations
in the face of such global need. The women
and men who were called in the first days
after this disaster have stood together
and stood strong in their common ministry
of compassionate care. They will long be
united in the humbling work that involved
the most intense and the most sublime duties.
All of this might have been better led
by any one of these professionals, but
by working as a team these first weeks
will be forever remembered.
Tim’s e’mail:
I was activated to initiate
the response at the Red Cross Headquarters
in Baton Rouge, LA. Our efforts included
collaborating with local and community
religious leaders. The size and scope
of this disaster later became realized
as the destruction path covered over
90,000 square miles. The devastation
site was equivalent to the country of
Great Britain.
Within 48 hours of our
assessment, it was clear that the Spiritual
Care response would be focused on 4 major
operations:
1. Sheltering: Red Cross had over
150 evacuee shelters opened in the
state of Louisiana alone. These shelters
ranged in populations from 8,000
to 150 people. Our role was to identify
5-10 key locations in an effort to
assess the spiritual care needs and
to collaborate with local congregations
for this purpose. Five shelters were
identified by the number of evacuees.
Chaplains were partnered with Mental
Health Services professionals in
order to be embedded at designated
local disaster shelters for on-site
support, education and coordination
with local faith communities.
2. Disaster Mortuary Operations:
The disaster Morgue, located in St.
Gabriel Parish, Louisiana was the
designated site where all bodies
are taken for processing. The American
Red Cross received a request from
Homeland Security and the Department
of Health & Human Services to
ensure that a respectful and compassionate
presence was available at the location
of the disaster mortuary in order
to offer a multi-faith prayer for
the remains as they are brought to the
morgue.
3. Disaster Mortuary Recovery
Teams: Chaplains were requested to
provide a pastoral presence and offer
a multi-faith prayer as each body
was recovered and transferred from
the disaster site.
4. Family Assistance Center/Calling
Center: A Calling Center was set
up for families to call if they thought
their loved one might have died.
Compassionate individuals were sought
to answer calls from family members and
assist the Disaster Mortuary teams
in gathering initial information
about lost loved ones. There are
ongoing plans to initiate a Family
Assistance Center where families
will be supported as they walk through the
process of identification and notification
about the death of a loved one.
The work in this effort
has been supported by 15 –25 Chaplains
in collaboration with FEMA, D-MORT, HHS,
Military, Law Enforcement and many other
organizations, including the interfaith
organizations in the Louisiana & Baton
Rouge areas.
The impact of such an
event will continue to unfold in the
weeks and months to come. The work of
the Spiritual Care Response Team and
American Red Cross has been superb. The
changing dynamics of this event will
continue to be evaluated, but I must
say, the compassion and support that
was shown in the first days and weeks
of this disaster were unprecedented.
Our teams were deeply humbled by the
magnitude of such loss, overwhelmed by
the personal stories of survival, and
honored to be serving in such an effort
that required us to trust that great
change is accomplished over time, through
the efforts of simple tasks repeated
by a multitude of volunteers and residents.
The best lessons from
these first weeks are compassion, collaboration,
communication, patience and perspective.
Tim Serban, is a Board
Certified Chaplain with the National Association
of Catholic Chaplains and serves as director
of Mission Integration & Spiritual
Care at Providence Everett Medical Center
in Everett, Washington and serves on the Spiritual
Care Response Team with the National American
Red Cross.
Do you
have thoughts about professional practice you’d
like to share with your colleagues? Send an
e-mail info@PlainViews.org.
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8/17/2005
Vol. 2, No. 14 - Chaplain Mark La Rocca Pitts: the
dynamic between being and doing
8/3/2005
Vol. 2, No. 13 - Kenneth
Dale: a unique pastoral care
program
7/20/2005
Vol. 2, No. 12 - Chaplain
Clair Hochstetler: caring
for your co-workers
7/6/2005
Vol. 2, No. 11 - Resident
Chaplain Kristen E. Larson:
offering forgiveness and
hope
6/15/2005
Vol. 2, No. 10 - Rabbi Dr.
David J. Zucker: our need
to be touched
6/1/2005
Vol. 2, No. 9 - Cindy Heine:
building ethical competence
5/18/2005
Vol. 2, No. 8 - The Rev.
John Simon: the work of words
5/4/2005
Vol. 2, No. 7 - The Rev.
Stephen Harding: one of the
saddest things I had ever
heard
4/20/2005
Vol. 2, No. 6 - Robert Chodo Campbell: being comfortable with
the silence
4/6/2005
Vol. 2, No. 5 - The Rev.
Rose Ann Briotte: practical
guidance concerning the spiritual
needs of the mentally
ill
3/16/2005
Vol. 2, No. 4 - Sarah Wofford
and James Yoder, Jr.: a way
to honor healthcare providers
3/2/2005
Vol. 2, No. 3 - The Rev.
Dr. Mark LaRocca-Pitts: a
model for chaplains working
with local clergy
2/16/2005
Vol. 2, No. 2 - The Rev. John Brewer: Facing Up to One's Ghost
2/2/2005
Vol. 2, No. 1 - Tami Briggs:
Utilizing Music in the Dying
Process
1/19/2005
Vol. 1, No. 24 - The Rev.
Lynne Mikulak: the Uncertainty
of Life and Death
1/5/2005
Vol. 1, No. 23 - The Rev.
Tarris Rosell: Physicians
and Clergy in Dialogue
12/15/2004
Vol. 1, No. 22 - Chaplain
Jeff Lancaster: Changing
the Way We Look at "Do
Not Resuscitate" situations
12/1/2004
Vol. 1, No. 21 - The Rev.
James Stapleford: Writing
a Response to Just Write!
11/17/2004
Vol. 1, No. 20 - The Rev.
Martha R. Jacobs: Lifting
Our Voices Through the Written
Word
11/3/2004
Vol. 1, No. 19 - Chaplain William G. Kalaidjian: The
Power of Singing
10/20/2004
Vol. 1, No. 18 - The Rev. Stephen Harding: authority –one's
own and the community's
10/6/2004
Vol. 1, No. 17 - The Rev.
Stepher Harding: the authority
to act
9/16/2004
Vol. 1, No. 16 - Chaplain
Ron Bradley: the power of
brownies and pastoral care
9/1/2004
Vol. 1, No. 15 - Wilson Mertens,
MD: The Importance of Spiritual
Counseling in the Care of
Cancer Patients
8/18/2004
Vol. 1, No. 14 - Rev. Greg Brown: Emotional Intelligence
in Ministry
8/4/2004
Vol. 1, No. 13 - Pastor Barbara Lindeman: On the Road
— Chaplaincy in a Community Hospice
7/21/2004
Vol. 1, No. 12 - Rabbi Shira Stern on G-d’s “Larger
Presence”
7/7/2004
Vol. 1, No. 11 - The Rev.
J. Bruce Baker on Community
Clergy and Chaplains: Building Relationships
6/16/2004
Vol. 1, No. 10 - Chaplain
Geralyn Abbott on the Spiritual
Dimension of Psychiatric
Treatment
6/2/2004
Vol. 1, No. 9 - Chaplain
Dick Millspaugh: Communication
- A first impression
5/19/2004
Vol. 1, No. 8 - Chaplain
Dick Millspaugh: A pastoral
response to deathbed fears
5/5/2004
Vol. 1, No. 7 - The Rev. George Handzo: “Ask not what
the Profession of Chaplaincy can do for you, but
what you can do for the Profession.”
4/21/2004
Vol. 1, No. 6 - The Rev. Martha R. Jacobs: The Importance
of Advance Directives
4/7/2004
Vol. 1, No. 5 - Chaplain Jane Mather: Collaboration as
a virtue
3/17/2004
Vol. 1, No. 4 - Rabbi David J. Zucker on the importance
of reconciliation at the end of life
3/3/2004
Vol. 1, No. 3 - Loris Buccola, AAPC Diplomate: Wounded
and Still Healing: Shared vulnerability and
the counselor-client connection
2/18/2004
Vol. 1, No. 2 - The Rev. Sarah Fogg, Ph.D. A new focus
after ten years of chaplaincy
2/2/2004
Vol. 1, No. 1 - The Rev. George Handzo: Collaboration
among chaplaincy’s major cognate groups |
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