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Professional Practice
 

APC Quality Commission on defining what we do

Standards vs. Best Practices

Professional chaplaincy is making significant strides as a profession. Our Common Standards (i.e., competencies) and Common Code of Ethics,[1] our research into and development of benchmarks,[2] and our discussions around “Best Practices”[3] all provide evidence of this. In an effort to continue this process of “professionalization,” the Commission on Quality in Pastoral Services is endeavoring to define “Best Practices” and “Standards of Practice” for professional chaplaincy more precisely.

Over 65 years ago, Russell Dicks wrote, “The chaplain can no longer wander from bed to bed, chatting agreeably, relieving distress occasionally as he [sic] discovers it.”[4] Harold Schultz, speaking of these early days, said, “Anyone who read the Bible and the like to 50 patients or more … was considered equipped to be a chaplain.”[5] Because we have no established nor minimal Standards of Practice to which professional chaplains are held accountable, the observations of Dicks and Schultz still hold true for many chaplains in healthcare settings today.

Susan Wintz and George Handzo recently defined Standards of Practice as follows:

“Standards of practice are those established principles and practices that represent the profession and include minimum levels of practice to which professionals are held accountable. They are articulated in observable and measurable terms and are the guiding principles by which professional chaplains conduct their day-to-day responsibilities within their scope of practice.”[6]

Critical in this definition is the phrase “established principles and practices that represent the profession.” Standards of Practice are principles and practices that all professional chaplains must hold in common regardless of setting. We use these Standards of Practice as “guiding principles” in helping us develop our own unique scope of practice within our own particular settings. For example, if spiritual assessment is a Standard of Practice, then a particular scope of practice must address spiritual assessment, but may vary depending on which kind and number of patients assessed, the time frame that is deemed appropriate, and the particular assessment tool that is used.

Our definition also refers to the articulation of Standards of Practice “in observable and measurable terms.” Continuing our example, if our assessment includes the patient’s ability to utilize religious resources for coping, then we need to observe directly or indirectly what those resources are and then measure if and how the patient’s condition changes through utilizing those resources.

Finally, our definition speaks of “minimum levels of practice to which professionals are held accountable.” This is important! Standards of Practice are our bottom line—not our Best Practice! Doing spiritual assessments and charting and providing spiritual care across the faith continuum, for example, should not be seen as extraordinary—they are ordinary. And for these ordinary and minimal requirements we should be held accountable.

Already our analysis indicates that the differences between “Best Practices” and “Standards of Practice” can be confused and confusing. In a follow-up article we will examine Best Practices, but we feel it is important that we first come to a clearer understanding of Standards of Practice. Our hope is that the larger chaplaincy community will respond to this initial article and provide valuable feedback through the “Talkback” section of PlainViews.

 

Footnotes:

[1] Common Standards for Professional Chaplains and Common Code of Ethics for Chaplains & Pastoral Counselors. Available in the “Reading Room” at: http://www.professionalchaplains.org.

[2] Larry VandeCreek, Eileen Gorey, et. al., “How Many Chaplains Per 100 Inpatients? Benchmarks of Health Care Chaplaincy Departments,” Journal of Pastoral Care and Counseling, v. 55, no. 3 (Fall, 2005), pp. 289-301; Susan K. Wintz & George F. Handzo, “Pastoral Care Staffing and Productivity: More than Ratios,” Chaplaincy Today v. 21, no. 1 (Spring/Summer, 2005), pp. 3-8.

[3] See George Handzo, “Best Practices in Professional Pastoral Care,” Southern Medical Journal v. 99, no. 6 (June, 2006), pp. 663-664.

[4] Russell L. Dicks, “The Work of the Chaplain in a General Hospital,” (Reprint) The Caregiver Journal v. 12, no. 1 (1996), pp. 2-5.

[5] Harold P. Schultz, “Reflections on the Past,” Bulletin of the American Protestant Hospital Association (July, 1982), pp. 35-36.

[6] Susan K. Wintz & George F. Handzo, “Pastoral Care Staffing and Productivity: More than Ratios,” Chaplaincy Today v. 21, no. 1 (Spring/Summer, 2005), pp. 3. Examples of Standards of Practice may be found in the “Reading Room” at http://www.professionalchaplains.org.


Chaplain Mark LaRocca-Pitts, BCC, Athens Regional Medical Center, Athens, GA; The Rev. Jon A. Overvold, BCC, Chair, Commission on Quality in Pastoral Care Services, Director of Pastoral Care & Education, North Shore University Hospital, Manhasset, NY; Chaplain Harry Burns, BCC, Community Chaplain, Carolinas Medical Center, Charlotte, N.C.; Rev. Dr. Martha R. Jacobs, Managing Editor, PlainViews, The HealthCare Chaplaincy, New York, NY; Rev. Dr. Marcia Marino, BCC, Regional Director of Pastoral Care, Aurora Health Care, Milwaukee, WI; Rev. Steven Spidell, Executive Director, Presbyterian Outreach to Patients, The Texas Medical Center, Houston, TX; Rev. Pam Washburn, BCC, Cottage Health System, Santa Barbara, CA.

 

Do you have thoughts about professional practice you’d like to share with your colleagues? Send an e-mail info@PlainViews.org.

 

 

11/15/2006 Vol. 3, No. 20 - Rev. SeungJin Kim Yun: why a healing moment sometimes happens
11/1/2006 Vol. 3, No. 19 - Rev. Phil Pinckard: the prophetic duty of organ donation
10/18/2006 Vol. 3, No. 18 - Rev. Karen B. Taliesin: knitting with a purpose
10/4/2006 Vol. 3, No. 17 - Rev. Jeffrey Palmer: building a human connection
9/20/2006 Vol. 3, No. 16 - Caroline Walles: disaster chaplains who provide Spiritual First Aid
9/6/2006 Vol. 3, No. 15 - Rev. Jon Overvold: listening as a tool for healing the wounds of 9/11
8/16/2006 Vol. 3, No. 14 - Chaplain Joan Keiser: the power of the unspoken word
8/2/2006 Vol. 3, No. 13 - Rev. Dr. Neville A. Kirkwood: preparing staff to face disaster
7/19/2006 Vol. 3, No. 12 - Daniel Coleman: religious care in a disaster area
7/5/2006 Vol. 3, No. 11 - Chaplain Cheryl Palmer: an invitation to make a difference
6/21/2006 Vol. 3, No. 10 - Rev. Sheryl Wurl: chaplains and mental health patients
6/7/2006 Vol. 3, No. 9 - Dianne Collier: for better or for worse
5/17/2006 Vol. 3, No. 8 - Rev. Dr. Neil Elford: what it means to be a team
5/3/2006 Vol. 3, No. 7 - Rev. Paul Kapp, Ph.D.: God and Alzheimer's
4/19/2006 Vol. 3, No. 6 - Dr. Diane Bridges: preparing pastorally for the inevitable
4/5/2006 Vol. 3, No. 5 - Megory Anderson: being present with the dying
3/15/2006 Vol. 3, No. 4 - Chaplain Resident Daniel Coleman: creating a sacred space for chess
3/1/2006 Vol. 3, No. 3 - The Rev. Dr. Glenn A. Robitaille: respect for the beliefs of others
2/15/2006 Vol. 3, No. 2 - The Rev. Stephen Harding: belief systems
2/1/2006 Vol. 3, No. 1 - Commander Glen A. Krans: diverse responses to an accidental death

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12/6/2006 Vol. 3, No. 21
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Professional Practice
APC Quality Commission: defining what we do
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Advocacy
Continuing the conversation: the use of volunteer chaplains
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Education & Research
Dr. Diane Bridges: profound love amidst excruciating grief
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Spiritual Development
Rev. Jerry J. Griffin: past presences
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EthicsWalk
Anne Underwood, MS, JD: patient autonomy v. family comfort—the provider's dilemma
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CaseConference
Case #14 resolution
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Reviews
Sarah Masters reviews: Women’s Wisdom from the heart of Africa

Rev. Stephen Harding reviews: Where You Go, There I Shall: Gleanings from the Stories of Biblical Widows
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